"The Journey Ahead" Sermon for Transfiguration Sunday/Last Sunday in Epiphany Year C-2/14/10

The traditional readings for Transfiguration Sunday include both the Luke reading and the Exodus reading that we heard today.  This passage from Exodus would have come to mind immediately when the followers of Jesus heard the story of the Transfiguration.  There are many parallels to the passage that I won’t go into here, but I imagine you noticed many of them as you heard the two read together this morning.

How do we imagine this scene where Moses is on the mountain receiving the Ten Commandments?  This scene has been portrayed in a number of ways.  A simple Google search will show how some have imagined it.  If you have ever seen images of the Michelangelo sculpture of Moses[1], the horns on his forehead come from this passage. Some older translations describe Moses’ glow as him having horns.[2]  More contemporary translations match today’s reading of his face being aglow.  I love the image of Moses coming down with his face aglow from his time with God.  What would it be like to spend such intense time with God and be in God’s presence such that your face glowed when others saw you afterward?

As I explored the Exodus passage of scripture this week, I found something I thought was very interesting, especially given that we are facing the season of Lent.  Did you notice the opening line in the Exodus story today?  This line is not considered a part of the lectionary passage for today.  One of the things we were taught in school, though, is that a passage isn’t written alone. It is part of a larger narrative, so we can consider what comes before and after the text we are exploring.   So as I looked at Exodus, I notice that Moses spends forty days and nights with God.  Verse 28 reads, “He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments” (Exodus 34:28, NRSV).  In fact, Moses spends 40 days and nights with God two different times in Exodus (Exodus 24:18, NRSV).  He understood the importance of spending quality time in God’s presence.

Forty days is a long time—it’s almost a 10^th of the year.  Forty is a number in Judaism that means a long time and also means fullness.   It’s the “amount of time it takes to accomplish a specific purpose.” [3]Forty days allows for new habits to form–to take root and grow changing our ways and patterns.  For Moses, forty days and nights where what it took to hear God’s commandments, record them, and be ready to return to the Israelites to relay the message.  It’s a significant number in Scripture and draws our minds to other instances where we find the number forty.  Remember Noah and the ark and their 40 days of rain.  The Israelites wandered in the desert 40 years.  Kings Saul, David, and Solomon ruled 40 years.  Eli was a judge for 40 years.  Jesus fasted in the desert for 40 days wile he was tempted.  After the resurrection, Jesus appeared to the disciples for 40 days. 

For the early church, the tradition continued.  The 40 days before Easter were a time of preparation for baptisms that would then happen on Easter.  This was an important part of the preparation for new believers to get to know what it meant to live as Christians.  They used the time to transform their old ways into new ways of being believers.  By 1191 the Pope declared the 40 days of Lent to be an official season of the church year, and marked Ash Wednesday as the beginning point.  Just as I saw flower bulbs starting to show through the dirt on my walk the other day, the word Lent meant spring and originally comes from the word meaning long because the days are getting longer as spring approaches.[4]  The plants are beginning to live new lives, and we have the same opportunity. 

Lent, for us today, is a 40-day season that serves as a time for reflection and repentance before the Resurrection.  We often associate it with somber, minor keys.  One way to look at this is that for reflection and repentance we must look inside ourselves and examine who we are. Ash Wednesday offers us this opportunity as we acknowledge our own mortality through the dust.  This reflection is difficult for many and uncomfortable for most.  But that is also where transformation and change can take place.  Transformation is often difficult, but it is worth it in the end.  Transformation, after all, is what God is all about in our world–transforming death into new life. 

The journey ahead brings us Ash Wednesday, Lent, Holy Week, and ultimately Easter.  It also brings us an invitation.  An invitation to journey with the story of our faith.  An invitation to live into the rhythm of the church year.  An invitation for transformation through intentional time with God.  An invitation for a journey with God to see where God is working in and around us.  It has been said that Moravians are Easter People.  We don’t let Easter sneak up on us because we live into these practices that prepare us for the Big Event—Easter morning!  Through the years we have done the hard work of Lent well, have lived into Holy Week through worship and our Holy Week readings of the Gospel texts.  We appreciate Easter more, because we have prepared our hearts and minds ahead of time.  May we continue this tradition and live into Lent.  Through this time, I wonder how our faces might glow if we embrace these next 40 days with intentionality.  I wonder how we might see those around us glow when they have spent time with God over these next 40 days.

Many times people choose to give up something, often a favorite food, during Lent to remind us of our hungering after God.  This is good and can be an effective teacher during these 40 days.  But what if we instead choose a new habit to undertake during the next 40 days–something that will encourage us in the journey ahead.  Or maybe giving up one thing and adding something else works well for some of us.  Through both, God can work to help transform our living with God.  Maybe we are led to focus on gratitude during Lent, and spend time daily writing a thank you note to someone who has touched our lives or start a list of all the things we’re grateful for.  Maybe we are led to focus on prayer, and spend time in conversation with God and Moravians from around the world by praying the Daily Text during Lent.  Maybe we are led to focus on music, and read a hymn a day and use the words as our prayer.  Maybe we are led to visit neighbors or strangers we have yet to get to know.  The possibilities are endless.  How is God leading you to transform your life during Lent?

Moses was led to a mountain for 40 days and Jesus spent 40 days living in a desert.  Maybe that is our calling for this time, but maybe it is not.  We are busy and living goes on.  But maybe, on this journey ahead, we can find time to seek the holy in the ordinary.  We can open our eyes and see where God is, and spend time with God in the places of our daily lives.   Poet Ann Weems talks about this in her collection of poetry for Lent and Easter entitled, “Kneeling in Jerusalem.”  I offer her prayer, “Holy in the Ordinary” as a closing prayer this morning.  May we all find God’s invitation for us during these next 40 days, and may we all share the glow of being in God’s presence.

“Holy is the time and holy is this place, 
and there are holy things that must be said.


“Let us say to one another what our soul whispers…
O Holy One, cast your tents among us;
come into our ordinary lives and bless the living!”[5]
Amen.